Description

In the center of this image, a union of two entities is taking place. It is a recollection of great import. It marks a merging of elemental powers that can no longer be manifested within civilization’s tightly locked ratio-centric science-consciousness reality. This image does not represent part of the Egyptian myth: On either side of the blending pair are representatives of their cultural collectives. This dual integration, with a general agreement, commits the progenitors to the passivity of union. Whether bonding of cultures is to occur is another matter; it may well herald antipathy between the stratified, lower enclaves. Yet the cooperating duo with irrepressible resolution decide monumental creation must decree a settlement. The stratified cultures cannot oppose or interrupt the conjoined unit. Whether they diverge in their own predilections or respond to engage as a civilized unit, the linked duality cannot censure a profound expression of entreaty which may catalyze the cultural units at either side to adhere to and achieve a universal union. For this more ancient Nut and Geb, it may well be that their consistent union was a bulwark against the onslaught of chaos.

Central Binary Unit

NUT

What attributes of Egyptian Nut can be seen in the image? Nut is known to have covered Geb. Geb in the image is almost completely covered except for the bottom of his feet and his back; Nut is standing on his feet with her huge, balancing feet. Arcing off the top of her head, a runnelled beam terminates in a clasping-device. The mast is extended from the top of her carapace, the grasping end hanging over his head. But rather than uncomfortably thrust onto his energetic foramen, the appendage makes a fitting parenthetic vertex. Like a landscape above Geb’s head, Nut’s measuring stick is a foundation or pediment of a celestial temple.

Nut is said to swallow the sun at night and be the protector of Ra, the sun, until the morning. While the Egyptian Nut is not shown as a fiery entity, protecting the sun could cause fiery lights in her structure, in a previous time, and be so recorded. Her exoskeleton frames a blazing inferno. An incandescent plasma-type integument encapsulates Nut’s molten form. She is a Star Entity and can live in a Star. Here, Nut is shown as a protector of the land, molten energy, with attending civilized entities below and behind her. These roles are an expansion of her Egyptian duties, where she is primarily goddess of the sky. While she is a protector of Ra at “night” when he disappears, Ra is symbolically birthed each morning by Nut. But Ra is not an offspring of Nut and Geb, he is more akin to their grandfather. The offspring of Nut and Geb were Osiris, Set, Isis, Nephthys and Horus the Elder. In the image, Nut and Geb are fashioning a head-shaped item. It is likely not one of their Egyptian children. It is probably far less “human” in that their creative forces may be constructing energy beings that can live in stars.  Yet, it does retain a consistent skull shape.

The Egyptian Nut is shown depicted with a simple water pot on her head, also symbolic of the uterus; Nut in the image appears to have a container of beer-stein-like proportions between her fiery four legs. This could be where her children are formed. The image of Nut has four legs, like a centaur, but more gracefully shaped as a gazelle or deer. Egyptian Nut is often depicted as a holy cow, and even a sow suckling piglets who are stars as well.

Nut is said to be in perpetual coitus with Geb, even though Nut only had four children. In the image, Geb can be observed in a mammalian anatomical context quite physically responsive to the presence of Nut; however, close inspection of the copulatory organs indicates a far more complex and utterly different procedure of conception that has nothing to do with human physiology. What appears to be Geb’s ithyphallic response to Nut is not a metaphor for a human penis.  While it may look similar to the male copulatory organ, the function of Geb’s phallus appears to be bolstered by support mechanisms. This would indicate that Geb’s member is providing stability, supporting the weight, or providing functionality for an entirely unforeseen element, for the physiological process of creation depicted by the conjoined pair. In this regard, the male human penis is nothing like Geb’s ithyphallic beam.

GEB

What attributes of Geb can be seen in the image? Fewer similar attributes of Geb are readily available than the attributes noted being possessed by Nut. Yet, the attributes of the image that do parallel our temporal frame of reference are significant. Egyptian Geb is known to be associated with the goose. In the image we see Geb has wings and appears to be somewhat ethereal, not giving the impression of being a god of the earth, but more of an underworld. While he is thought to be the god of caves, mines, and precious minerals for the Egyptians, the manner of Geb’s appearance does suggest he has more of a primeval, dark nature, as in Egypt he had authority over the tombs of the earth. The image of Geb here does not recline under Nut, as he does generally in Egyptian depictions, but he is captured by Nut in an upright stance. The Egyptian Geb was forcibly separated from Nut by Ra. For Egyptians Nut is the sky while Geb is the Earth.

The image appears to suggest that Nut has more of an earth-like function of shepherding recognizable cultural entities than Geb. In Nut’s wake, humanoid shapes accompany her presence. At the lower left a boat-shaped vehicle can be discerned. Inside the beer-stein shape, also seen as a hominid head in profile facing left, the dark-blue shape at the handle area appears to be the entity also seen in the image “Grandpa’s Hat.” This entity may also be a version of the rider in “Lava Dragon Rider Z.”

On the anterior side of Geb, to our right, curious forms can be discovered. At the upper right is a reptilian-type head, with a frill rising behind the reptilian skull-shape. This energy entity resembles a Ceratopsidea dinosaur, or a frilled and beaked lizard. Alternately, Geb is known to be the father of snakes. Also, on the right side of the image is the entity shown in yet another image, “Techrock.” The Techrock is an unusual organism, certainly a primeval looking creature with huge eyes and a triangular nose/mouth area. Here, he is set directly upon Geb’s anterior side, as a support or pressure of unknown motivation. It can be be noted that the molten energy common inside Nut is far more dispersed and specific to critical areas of Geb’s physique: his heel, knee and upper leg, phallic support, hip, arm and throat, and the top and back of his head are all shining with a molten plasma.

Available Sizes: JPG:  9.3 Kb.  TIF: 101 Mb

Image best viewed in low-light environment. TIF Images may reveal highlight illumination in dark shadows. TIF Images are best viewed on 30-bit panels with color-accurate support displaying color space Adobe RGB 1998.